{"id":791,"date":"2019-05-15T12:40:04","date_gmt":"2019-05-15T20:40:04","guid":{"rendered":"http:\/\/wordpress.viu.ca\/compassrose\/?p=791"},"modified":"2019-05-16T13:07:46","modified_gmt":"2019-05-16T21:07:46","slug":"review-of-travis-smiths-superhero-ethics","status":"publish","type":"post","link":"https:\/\/wordpress.viu.ca\/compassrose\/review-of-travis-smiths-superhero-ethics\/","title":{"rendered":"Review of Travis Smith&#8217;s &#8220;Superhero Ethics&#8221;"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignleft\"><img loading=\"lazy\" decoding=\"async\" width=\"224\" height=\"346\" src=\"https:\/\/wordpress.viu.ca\/compassrose\/files\/2019\/05\/51CSCmFYNIL._SY346_.jpg\" alt=\"\" class=\"wp-image-796\" srcset=\"https:\/\/wordpress.viu.ca\/compassrose\/files\/2019\/05\/51CSCmFYNIL._SY346_.jpg 224w, https:\/\/wordpress.viu.ca\/compassrose\/files\/2019\/05\/51CSCmFYNIL._SY346_-194x300.jpg 194w\" sizes=\"auto, (max-width: 224px) 85vw, 224px\" \/><\/figure><\/div>\n\n\n\n<p><a href=\"https:\/\/www.templetonpress.org\/books\/superhero-ethics\">Templeton Press,<\/a> 168pp. Paperback $14.94 US<\/p>\n\n\n\n<p><em>By John Geddert<\/em><\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\"><p><em>Travis Smith  received his PhD from Harvard University and is associate professor of  political science at Concordia University, Montreal. He is principally  interested in the intersection of politics, religion, and science, and has  published examinations of Francis Bacon and Thomas Hobbes. He has also been  collecting comic books since he first bought <\/em>Uncanny X-Men #207 <em>in 1986.  Smith\u2019s writing has appeared in <\/em>&#8220;The Weekly Standard&#8221; <em>and<\/em> &#8220;Convivium Magazine.&#8221;<\/p><\/blockquote>\n\n\n\n<p>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; Our\n society is not one comprised entirely of heroes. It is unlikely many of us\n would openly or brazenly use such a word to describe ourselves, let alone\n actually possess anything nearing the wildly fantastic abilities that warrant\n one the status of comic-book stardom. Many of us probably wouldn\u2019t even truly\n desire to have such status and powers, even if they <em>were<\/em> remotely within the realm of possibility.<\/p>\n\n\n\n<p>Yet, as a society, superheroes have\n enthralled our interest and admiration, both the stories surrounding them and,\n more importantly, their character. Ever since the debut of Superman in 1938,\n youth have avidly consumed superhero stories, growing into adults who continued\n to consume and create increasingly varied, broad, complex, and diverse\n superhero media. We live in a world where Marvel\u2019s Cinematic Universe, begun\n in 2008, has grossed over 14 billion dollars. Although the majority of us,\n outside of some few comic-book fanatics, would not actually wish to see a\n world filled with Bat-men and Spider-men, or their assorted nemeses, it is\n clear that these characters have great potential value and resonance.<\/p>\n\n\n\n<p>Despite this, we are likely inclined\n toward viewing superheroes as the figures of fairly trivial media, existing on\n the cultural level of what Classical philosophers, such as Plato, would have\n classified as \u2018<em>poetic<\/em>\u2019 and pandering\n to the dramatic whims of the people. We are consequently unlikely to hold\n Hawkeye, Wonder Woman, Aquaman, Black Widow, or Thor to the same level as\n Hamlet, Jane Eyre, Odysseus, Anna Karenina, or Beowulf (although the\n comparisons between Beowulf and Thor would be ample). In Travis Smith\u2019s recent\n book <em>Superhero Ethics: 10 Comic Book\n Heroes; 10 Ways to Save the World; Which One Do We Need Most Now?<\/em>, he is\n not attempting to suggest we hold such characters on an equal level <em>per se<\/em>, but he is strongly suggesting\n that they are worthy of serious ethical consideration.<\/p>\n\n\n\n<p>Superhero ethics. A curious and perhaps\n convoluted idea. To be clear, Travis Smith is not so much interested in\n discussing the ethics that superheroes themselves follow exactly. He is more\n precisely interested in viewing superheroes metaphorically, comparing how they\n symbolically represent different ethical ideas, \u201cso that they are rendered\n less fantastical and more relevant to the lives of us less heroic, nonsuper\n beings\u201d (5). It is their extraordinary character and inherent qualities that\n make these figures truly \u2018super\u2019, not their powers, and in their exaggerated\n nature they provide a simpler imaginative lens through which we can view\n different approaches to the \u201cquandaries of ordinary life\u201d (8). They offer an\n accessible poetic metaphor for our modern society. But the question that has always\n clouded poetic metaphors remains: what metaphor, if any, serves as a model\n that will bring about the <em>good<\/em> in\n our society?<\/p>\n\n\n\n<p>This is the critical question of Smith\u2019s\n superhero treatise, and it is from this question that he derives the novel\n format of his book; each chapter shall be a contest between two great\n superheroes, and in each contest the duo shall compete over who models better an approach to different human questions. <em>The Hulk vs. Wolverine<\/em>: how to preserve\n our humanity in face of our beastly natures; <em>Iron Man vs. Green Lantern<\/em>: how we can use our imagination and\n will&nbsp;&nbsp;&nbsp;&nbsp; power to improve the human condition; <em>Batman vs. Spider-Man<\/em>: our role in\n protecting our community; <em>Captain\n America vs. Mister Fantastic<\/em>: whether the active or contemplative life\n brings truest fulfillment; <em>Thor vs.\n Superman<\/em>: representatives of faith, whether in tradition or in modern\n progress. These are the stakes of Smith\u2019s curious tournament of ethics. It is\n a refreshing idea, and hardly what most readers are likely to expect of a\n Harvard graduate philosopher.<\/p>\n\n\n\n<p>In the interest of avoiding spoilers I\n will refrain from revealing the victors of Smith\u2019s ethical bouts. However, I\n will try to reveal Smith\u2019s own goal in pitting these heroes together for\n ethical comparison. Smith is not attempting to view obliquely the human\n condition as a whole; rather, he is specifically focused on which hero\n provides the best model for the <em>here <\/em>and\n <em>now<\/em>, which hero offers the best\n guidance for modern western society as we currently careen and zig-zag towards and away &nbsp;&nbsp;&nbsp;&nbsp;&nbsp;from what is best. <\/p>\n\n\n\n<p>I was initially somewhat skeptical of\n Smith\u2019s presumption that he might accurately and truly determine in this\n context which ethical issues are most relevant to the here and now. It was\n sometimes difficult to get a sense of some strong overarching&nbsp;&nbsp;&nbsp;&nbsp; &nbsp;philosophical theme, which\n almost seems natural considering the multifarious qualities of the (literally)\n colourful characters being discussed. However, as broad as the discussion is,\n Smith does a good job of illustrating some pertinent issues. A frequent topic\n of consideration is the way in which our modern technological society often \u201cabsolve[s]\n individuals of the need to practice personal and interpersonal responsibility\u201d\n (72), and the prevalent conviction these days that the universe does not have\n objective standards of morality, but only subjective, \u2018self-determined\u2019\n contingencies which themselves can be overcome through willpower. He also\n recurrently discusses the challenges of modern mass democracy, the\n proliferation of corrupt power, and the apathy and general lack of direct and\n responsible involvement of the citizenry. It is critical to point out that\n Smith is primarily interested in finding the most <em>widely applicable<\/em> hero model\u2014imitable by the greatest number of\n people, whose metaphorical example will have the most salubrious effect on our\n political society\u2014not a model for the ideal human life.<\/p>\n\n\n\n<p>Indeed,\n in a different time and context, different heroes might prove victorious.\n Smith is not being a subjectivist in this; he is simply acknowledging the\n truth that different contexts call for different approaches. His book is meant\n to be accessible, and focused on <em>our<\/em>\n context, as modern North Americans. <em>Superhero\n Ethics<\/em> succeeds at mirroring the accessibility of the medium it discusses;\n though Smith may reference Francis Bacon, or Plato, or the broad issues of\n modernism, the reader needn\u2019t be a philosopher to follow and appreciate the\n depth of the conversation. At the same time, the book is never overly watered\n down, like mere \u2018coffee-table philosophy\u2019. Superhero stories are accessible to\n all, and offer relatable symbols of conflict and approach. Fittingly, Smith\u2019s\n book should be accessible to any concerned citizen of modern society. If you\n enjoy either superheroes, ethics, or both, you will enjoy the ruminations of\n Travis Smith.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Templeton Press, 168pp. Paperback $14.94 US By John Geddert Travis Smith received his PhD from Harvard University and is associate professor of political science at Concordia University, Montreal. He is &hellip; <a href=\"https:\/\/wordpress.viu.ca\/compassrose\/review-of-travis-smiths-superhero-ethics\/\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;Review of Travis Smith&#8217;s &#8220;Superhero Ethics&#8221;&#8221;<\/span><\/a><\/p>\n","protected":false},"author":333,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[11],"tags":[],"class_list":["post-791","post","type-post","status-publish","format-standard","hentry","category-book-reviews"],"_links":{"self":[{"href":"https:\/\/wordpress.viu.ca\/compassrose\/wp-json\/wp\/v2\/posts\/791","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress.viu.ca\/compassrose\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/wordpress.viu.ca\/compassrose\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress.viu.ca\/compassrose\/wp-json\/wp\/v2\/users\/333"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress.viu.ca\/compassrose\/wp-json\/wp\/v2\/comments?post=791"}],"version-history":[{"count":4,"href":"https:\/\/wordpress.viu.ca\/compassrose\/wp-json\/wp\/v2\/posts\/791\/revisions"}],"predecessor-version":[{"id":813,"href":"https:\/\/wordpress.viu.ca\/compassrose\/wp-json\/wp\/v2\/posts\/791\/revisions\/813"}],"wp:attachment":[{"href":"https:\/\/wordpress.viu.ca\/compassrose\/wp-json\/wp\/v2\/media?parent=791"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/wordpress.viu.ca\/compassrose\/wp-json\/wp\/v2\/categories?post=791"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/wordpress.viu.ca\/compassrose\/wp-json\/wp\/v2\/tags?post=791"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}