{"id":144,"date":"2020-10-03T00:21:12","date_gmt":"2020-10-03T00:21:12","guid":{"rendered":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/?page_id=144"},"modified":"2020-10-31T00:57:44","modified_gmt":"2020-10-31T00:57:44","slug":"ninth-remove-part-2","status":"publish","type":"page","link":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/list-of-removes\/ninth-remove-part-2\/","title":{"rendered":"Ninth Remove Part 2"},"content":{"rendered":"\n<h5 class=\"wp-block-heading\">Edited by Madison Storey<\/h5>\n\n\n\n<p>But I was fain<sup id=\"rf1-144\"><a href=\"#fn1-144\" title=\"To be delighted or glad, rejoice. (OED).\" rel=\"footnote\">1<\/a><\/sup> to go and look after something to satisfy my hunger, and going among the wigwams<sup id=\"rf2-144\"><a href=\"#fn2-144\" title=\"Any of several types of dwelling used by certain eastern North American Indian peoples consisting of a framework of wooden poles, typically with a domed or conical roof and covered with bark, hides, or reed mats. (OED).\" rel=\"footnote\">2<\/a><\/sup>, I went into one and there found a squaw<sup id=\"rf3-144\"><a href=\"#fn3-144\" title=\"A North American Indian woman or wife. Now generally considered&nbsp;&lt;em&gt;offensive&lt;\/em&gt;. (OED).\" rel=\"footnote\">3<\/a><\/sup> who showed herself very kind to me, and gave me a piece of bear. I put it into my pocket, and came home, but could not find an opportunity to broil it, for fear they would get it from me<sup id=\"rf4-144\"><a href=\"#fn4-144\" title=\"Mary Rowlandson is afraid of and troubled by food theft, as she had corn stolen from her in the Seventh Remove.\" rel=\"footnote\">4<\/a><\/sup>, and there it lay all that day and night in my stinking pocket. In the morning I went to the same squaw, who had a kettle of ground nuts<sup id=\"rf5-144\"><a href=\"#fn5-144\" title=\"Baked, or roast bear recipes are present in early American cook books, such as &lt;em&gt;Miss Corson&#8217;s Practical American Cookery and Household Management&lt;\/em&gt;, by Juliet Corson, 1885. &lt;a href=&quot;https:\/\/books.google.ca\/books\/about\/Miss_Corson_s_Practical_American_Cookery.html?id=QQbbiptULZcC&amp;printsec=frontcover&amp;source=kp_read_button&amp;redir_esc=y#v=onepage&amp;q&amp;f=false&quot;&gt;https:\/\/books.google.ca\/books\/about\/Miss_Corson_s_Practical_American_Cookery.html?id=QQbbiptULZcC&amp;printsec=frontcover&amp;source=kp_read_button&amp;redir_esc=y#v=onepage&amp;q&amp;f=false&lt;\/a&gt;\" rel=\"footnote\">5<\/a><\/sup> boiling. I asked her to let me boil my piece of bear in her kettle, which she did, and gave me some ground nuts to eat with it: and I cannot but think how pleasant it was to me. I have sometime seen bear baked very handsomely among the English<sup id=\"rf6-144\"><a href=\"#fn6-144\" title=\"Ground nuts, also called Indian potatoes, are underground tubers, similar to potatoes, but classified as legumes.\" rel=\"footnote\">6<\/a><\/sup>, and some like it, but the thought that it was bear made me tremble. But now what was savory to me, one would think would be enough to turn the stomach of a brute creature<sup id=\"rf7-144\"><a href=\"#fn7-144\" title=\"Rowlandson&#8217;s dramatization of eating bear and her change in taste denote her fears of becoming similar to her Indigenous captors.\" rel=\"footnote\">7<\/a><\/sup><sup id=\"rf8-144\"><a href=\"#fn8-144\" title=\"Sentence structure changed by editor for clarification.\" rel=\"footnote\">8<\/a><\/sup>.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"aligncenter\"><a href=\"https:\/\/northernwoodlands.org\/outside_story\/article\/groundnuts\" target=\"_blank\" rel=\"https:\/\/northernwoodlands.org\/outside_story\/article\/groundnuts noopener noreferrer\"><img decoding=\"async\" src=\"https:\/\/northernwoodlands.org\/images\/made\/images\/articles\/TOS_groundnuts_w_284_600_80.jpg\" alt=\"Groundnuts: Historic, Tasty, and Ready to Harvest Image\" \/><\/a><figcaption>An illustration of ground nuts by Adelaide Tyrol.<sup id=\"rf9-144\"><a href=\"#fn9-144\" title=\"Image sourced from &lt;a href=&quot;https:\/\/northernwoodlands.org\/outside_story\/article\/groundnuts&quot; target=&quot;_blank&quot; rel=&quot;noreferrer noopener&quot;&gt;https:\/\/northernwoodlands.org\/outside_story\/article\/groundnuts&lt;\/a&gt; \" rel=\"footnote\">9<\/a><\/sup><\/figcaption><\/figure><\/div>\n\n\n\n<p>One bitter cold day I could find no room to sit down before the fire. I went out, and could not tell what to do, but I went in to another wigwam, where they were also sitting round the fire, but the squaw laid a skin for me, and bid me sit down, and gave me some ground nuts, and bade me come again; and told me they would buy me<sup id=\"rf10-144\"><a href=\"#fn10-144\" title=\"Some captives in American-Indian wars were adopted into the captor&#8217;s tribe, or enslaved. &lt;a href=&quot;https:\/\/en.wikipedia.org\/wiki\/Captives_in_American_Indian_Wars&quot;&gt;https:\/\/en.wikipedia.org\/wiki\/Captives_in_American_Indian_Wars&lt;\/a&gt;\" rel=\"footnote\">10<\/a><\/sup><sup id=\"rf11-144\"><a href=\"#fn11-144\" title=\"Rowlandson is an American captive of King Phillip&#8217;s War, also known as the First Indian War. The war took place in southern New England from 1675-1676. &lt;a href=&quot;https:\/\/www.history.com\/topics\/native-american-history\/king-philips-war&quot;&gt;https:\/\/www.history.com\/topics\/native-american-history\/king-philips-war&lt;\/a&gt;\" rel=\"footnote\">11<\/a><\/sup>, if they were able, and yet these were strangers to me that I never saw before.<\/p>\n\n\n\n<p style=\"font-size:8px\">Thanks to<em> Project Gutenberg<\/em> for providing the digitized version of this text free of charge.<br>Without their generosity, this project would not be possible.<\/p>\n<hr class=\"footnotes\"><ol class=\"footnotes\" style=\"list-style-type:decimal\"><li id=\"fn1-144\"><p >To be delighted or glad, rejoice. (OED).&nbsp;<a href=\"#rf1-144\" class=\"backlink\" title=\"Return to footnote 1.\">&#8617;<\/a><\/p><\/li><li id=\"fn2-144\"><p >Any of several types of dwelling used by certain eastern North American Indian peoples consisting of a framework of wooden poles, typically with a domed or conical roof and covered with bark, hides, or reed mats. (OED).&nbsp;<a href=\"#rf2-144\" class=\"backlink\" title=\"Return to footnote 2.\">&#8617;<\/a><\/p><\/li><li id=\"fn3-144\"><p >A North American Indian woman or wife. Now generally considered&nbsp;<em>offensive<\/em>. (OED).&nbsp;<a href=\"#rf3-144\" class=\"backlink\" title=\"Return to footnote 3.\">&#8617;<\/a><\/p><\/li><li id=\"fn4-144\"><p >Mary Rowlandson is afraid of and troubled by food theft, as she had corn stolen from her in the Seventh Remove.&nbsp;<a href=\"#rf4-144\" class=\"backlink\" title=\"Return to footnote 4.\">&#8617;<\/a><\/p><\/li><li id=\"fn5-144\"><p >Baked, or roast bear recipes are present in early American cook books, such as <em>Miss Corson&#8217;s Practical American Cookery and Household Management<\/em>, by Juliet Corson, 1885. <a href=\"https:\/\/books.google.ca\/books\/about\/Miss_Corson_s_Practical_American_Cookery.html?id=QQbbiptULZcC&amp;printsec=frontcover&amp;source=kp_read_button&amp;redir_esc=y#v=onepage&amp;q&amp;f=false\">https:\/\/books.google.ca\/books\/about\/Miss_Corson_s_Practical_American_Cookery.html?id=QQbbiptULZcC&amp;printsec=frontcover&amp;source=kp_read_button&amp;redir_esc=y#v=onepage&amp;q&amp;f=false<\/a>&nbsp;<a href=\"#rf5-144\" class=\"backlink\" title=\"Return to footnote 5.\">&#8617;<\/a><\/p><\/li><li id=\"fn6-144\"><p >Ground nuts, also called Indian potatoes, are underground tubers, similar to potatoes, but classified as legumes.&nbsp;<a href=\"#rf6-144\" class=\"backlink\" title=\"Return to footnote 6.\">&#8617;<\/a><\/p><\/li><li id=\"fn7-144\"><p >Rowlandson&#8217;s dramatization of eating bear and her change in taste denote her fears of becoming similar to her Indigenous captors.&nbsp;<a href=\"#rf7-144\" class=\"backlink\" title=\"Return to footnote 7.\">&#8617;<\/a><\/p><\/li><li id=\"fn8-144\"><p >Sentence structure changed by editor for clarification.&nbsp;<a href=\"#rf8-144\" class=\"backlink\" title=\"Return to footnote 8.\">&#8617;<\/a><\/p><\/li><li id=\"fn9-144\"><p >Image sourced from <a href=\"https:\/\/northernwoodlands.org\/outside_story\/article\/groundnuts\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/northernwoodlands.org\/outside_story\/article\/groundnuts<\/a> &nbsp;<a href=\"#rf9-144\" class=\"backlink\" title=\"Return to footnote 9.\">&#8617;<\/a><\/p><\/li><li id=\"fn10-144\"><p >Some captives in American-Indian wars were adopted into the captor&#8217;s tribe, or enslaved. <a href=\"https:\/\/en.wikipedia.org\/wiki\/Captives_in_American_Indian_Wars\">https:\/\/en.wikipedia.org\/wiki\/Captives_in_American_Indian_Wars<\/a>&nbsp;<a href=\"#rf10-144\" class=\"backlink\" title=\"Return to footnote 10.\">&#8617;<\/a><\/p><\/li><li id=\"fn11-144\"><p >Rowlandson is an American captive of King Phillip&#8217;s War, also known as the First Indian War. The war took place in southern New England from 1675-1676. <a href=\"https:\/\/www.history.com\/topics\/native-american-history\/king-philips-war\">https:\/\/www.history.com\/topics\/native-american-history\/king-philips-war<\/a>&nbsp;<a href=\"#rf11-144\" class=\"backlink\" title=\"Return to footnote 11.\">&#8617;<\/a><\/p><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>Edited by Madison Storey But I was fain1 to go and look after something to satisfy my hunger, and going among the wigwams2, I went into one and there found&hellip; <a href=\"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/list-of-removes\/ninth-remove-part-2\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Ninth Remove Part 2<\/span><\/a><\/p>\n","protected":false},"author":2151,"featured_media":0,"parent":23,"menu_order":15,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-144","page","type-page","status-publish","hentry","without-featured-image"],"_links":{"self":[{"href":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/wp-json\/wp\/v2\/pages\/144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/wp-json\/wp\/v2\/users\/2151"}],"replies":[{"embeddable":true,"href":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/wp-json\/wp\/v2\/comments?post=144"}],"version-history":[{"count":17,"href":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/wp-json\/wp\/v2\/pages\/144\/revisions"}],"predecessor-version":[{"id":1322,"href":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/wp-json\/wp\/v2\/pages\/144\/revisions\/1322"}],"up":[{"embeddable":true,"href":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/wp-json\/wp\/v2\/pages\/23"}],"wp:attachment":[{"href":"https:\/\/wordpress.viu.ca\/sovereigntyandgoodnessofgod\/wp-json\/wp\/v2\/media?parent=144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}